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FASCINATING FACTS ABOUT THE ANGEL GABRIEL

11 Fascinating Facts about the Angel Gabriel by Jeffery Kranz

1.Gabriel isn’t called an archangel in the Bible

Did you know that every month, 12,000 people Google “archangel Gabriel”? What’s interesting about this is that the Protestant Bible never once calls Gabriel an archangel. The only named angel specifically called an archangel in the Bible is Michael (Jude 9). So why does everyone think of Gabriel as an archangel? Well, a long time ago someone wrote a piece of literature called the book of Enoch. This is, as far as we can tell, a work written between the Old and New Testaments. It was super influential—so influential that the book of Jude even quotes it (Jude 14–15)!

2. Gabriel is one of two named (good) angels in the Protestant Bible

The Bible mentions many angels—sometimes seers see tens of thousands at a time. But for all the angels in the Bible, only two are explicitly named. Gabriel is the first. The other is Michael. Granted, there are a few more divine creatures and critters with names in the Bible. But they’re not so clearly on God’s side. Caveat: This only goes for the Protestant Bible. My Catholic and Orthodox friends can cite Raphael as another biblical angel (from the book of Tobit).

3. Gabriel first appears in Daniel’s vision

In the eighth chapter of Daniel, the prophet has a vision about a ram and a goat—and a lot of crazy stuff happening with their respective horns. I’ll let you check out the bizarre details yourself. Suffice it to say Daniel has a hard time understanding this vision. So someone “who looked like a man” comes to explain it to him. This person’s name is Gabriel.

4. Gabriel stands in the presence of God

Gabriel’s second appearance in the Bible is in the book of Luke. He’s the one who announces to Zechariah the priest that he is going to have a son (John the Baptist). Zechariah is confused by this—more on that later. He asks Gabriel how he can be sure that this is going to happen. Gabriel responds with a mic drop (and I paraphrase): “I’m Gabriel. I stand in the presence of God and he sent me to tell you this good news.” (Lk1:19)

The Bible mentions some other divine beings who stand in the presence of God. For example, Isaiah sees seraphim, a group of six-winged beings flying around God’s throne in the temple (Is 6:1–2). Ezekiel sees cherubim, a group of four angels with four faces who transport God’s throne (Ezek 10:20). Even an agent called “the satan,” an angelic prosecutor, stands before God on a few occasions (Zec 3:1).

5. Gabriel only speaks to three Bible characters

Gabriel speaks with Daniel, the prophet and sage. God sends Gabriel to Daniel in response to Daniel’s prayers (and confusion about those visions). Gabriel next speaks to Zechariah the priest, to tell him about the coming birth of John the Baptist. The last person Gabriel speaks with is Mary, the mother of Jesus. He famously announces that even though she is a virgin, she will bear the Son of God.

6. Gabriel’s messages all point to the coming Messiah

Every time Gabriel shows up in Scripture, he makes some mention of Jesus. The first time he speaks with Daniel, Gabriel explains that one of the horns in Daniel’s vision represents a “fierce-looking king” (Da 8:21–23). Gabriel tells Daniel that this king will destroy many, and take his stand against the Prince of princes (8:25). Daniel is understandably vexed by this. Later, he prays to God for mercy. Once again, Gabriel is sent to Daniel. This time, Gabriel tells Daniel that the Messiah, the ruler, will be put to death (9:25–26). Both of these messages point to a conflict between a coming “fierce-looking king” and Messiah—and for a time, it will look like the Messiah is the loser of this conflict. Fast-forward to the New Testament. Gabriel tells Zechariah that he will have a baby boy in his old age. And this isn’t just any son: this is the one who will “go on before the Lord, in the spirit and power of Elijah […] to make ready a people prepared for the Lord” (Lk 1:17). The “Lord” here is Jesus. And then of course, there’s the announcement of Jesus’ birth to the virgin Mary.

7. Gabriel looks like a (really scary-looking) man

When Daniel first describes Gabriel, he says that the angel looks like a man (Da 8:15). In fact, when Gabriel shows up afterward in chapter 9, Daniel doesn’t describe Gabriel as an angel—instead he calls Gabriel “the man I had seen in the earlier vision” (9:21). But he doesn’t seem to just come off as your average dude. When Gabriel shows up, his appearance frightens people. For example, when Gabriel first approaches Daniel, the seer is terrified (8:17). Zechariah is likewise “startled and gripped with fear” (Lk 1:12). Now, to be fair, Gabriel did show up unannounced in what was supposed to be an empty temple. So I can imagine that Zechariah may have been less spooked by Gabriel’s looks than he was by Gabriel’s sudden appearance. Oh, and while we’re talking about Gabriel’s appearance …

8. There’s no record of Gabriel having wings

Just thought I’d through this one in for fun. While the Bible tells us that Gabriel came to Daniel “in swift flight,” it never mentions wings (Da 9:21). But we can probably cut da Vinci a break: the Bible doesn’t say that he doesn’t have wings either. ;-)

9. Gabriel can tell if someone doesn’t believe him

Gabriel delivers two messages in the book of Luke: one to Zechariah and the other to Mary. Both concern miraculous births. An interesting thing that Luke tells us is that Gabriel can tell whether or not the people he’s talking to believe his message. For example, Zechariah asks Gabriel, “How can I be sure you’re telling me the truth? I mean, Elizabeth and I are pretty old.” And Gabriel replies, “Look, I’m Gabriel. God sent this message, and since you didn’t believe me, you can stay mute for the next nine months.” (Lk 1:18–20 … paraphrasing, obviously.) But later on Mary asks Gabriel the same kind of question: “How can I have a son? I’m a virgin!” But Mary gets an explanation, and no silencing effect.

10. Gabriel comes in response to prayers

The Bible preserves four conversations between Gabriel and people: two with Daniel, one with Zechariah, and one with Mary. Half of these conversations begin with God sending Gabriel in response to a prayer. In Daniel chapter 9, Daniel makes a long, heartfelt prayer to God on behalf of Jerusalem, the temple, and the people of Israel. This is a prayer confessing that Israel has sinned and does not deserve God’s favor—yet Daniel throws himself on God’s mercy to ask for his favor anyway. As soon as Daniel begins praying, Gabriel is sent to Daniel (Da 9:23). And when Gabriel appears to Zechariah, he opens by saying that God has heard his prayer for a son (Lk 1:13).

11. Gabriel names the two greatest humans to ever live

When it comes to baby-naming, Gabriel gets the highest honor. When Gabriel tells Mary that she will bear a son, he tells her that his name is to be Jesus (Lk 1:31). Being that Jesus is the Son of God, the Messiah, and the exact representation of God’s nature (Heb 1:3), it’s safe to say he’s the greatest human to walk the earth. But that’s not the only baby Gabriel names! When Gabriel startles Zechariah in the temple, he tells the priest to name his son John (Lk 1:13). In Matthew’s Gospel, Jesus states that among the sons of women, nobody is greater than John the Baptist—although the very least in the kingdom of God would be greater than John (Mt 11:11).

He Came Down

GIVE US THE EYES FOR THE LONELY

Can you see them? Do you know who they are?

They sit among us in the congregation, sometimes at the heart of the body, sometimes on the fringes. They worship on Sundays and gather for Bible studies. Some come to events and activities, hoping that maybe if they come enough and do enough, they will start to belong.

You’re part of the church, we say. They smile and nod. How they desperately want to believe that it’s true — true that they belong, true that the local church feels like home, truly among brothers and sisters in Christ, truly no longer invisible as they are every place else they turn. But if we’re honest, too often this is not true for those among us who are widows and widowers, orphans and strangers, parents without children and children without parents. They feel so alone — in life and even in the body of Christ.

Look with the Eyes of the Lord

As the church gathers this weekend, try to look around with the eyes of Christ. You may be amazed at what you see.For the widow who sits in the same pew each Sunday, the dullest, most ordinary order of worship is full of life compared to the home from which she came and will soon return. It sits quiet and empty day after day. Pictures of her husband adorn the walls, subtle reminders of what she no longer has. She misses the joy of companionship. The loneliness is a fog she can’t seem to break through.

Nearby sit the parents of a child who’s run away. Their home is broken in a different way, but it’s no less broken. They call. She doesn’t answer. They pray. She doesn’t come home. Every time she updates her Facebook they are flooded with emotion — joy that she is alive, sadness at what’s been lost, anxiety about what lies ahead. Sunday is their respite as they fight for faith in God’s goodness.

Behind them sits the fifteen-year-old boy, the only Christian in his house. Every word he hears from the pulpit encourages a life that is vastly different from the one at home. The tension in his family is palpable, and his faith is the source. Even to be here on Sunday is against the grain of everything else in his life. Was being here just a huge mistake?

They come to church where there is no belt, bottle, or pill. No yelling, screaming, or fighting. No darkness, no silence, no emptiness. For these precious people, “sanctuary” is not the name of the building. It’s the rest that they find here. They are lonely and wandering, but for a brief time they feel like they belong. They sing with us and pray with us. They stand when we stand, and they sit when we sit. Here, amid all the smiles, handshakes, and hugs, they feel a closeness that’s missing everywhere else.This is the only part of their week that feels right. All of the happy, unbroken, picture-perfect families around them seem oblivious to their struggles. Not that the happy people don’t care — they’re just not paying attention. They’re keeping children quiet, focusing on the sermon, preparing for lunchtime or game-time or nap-time.

Love the Groom — and the Bride

When the service ends, the happy and the lonely go their separate ways.

For widows, orphans, and outliers, the Sunday afternoon journey back home is a portal back to reality. For the lonely, it hardly matters whether their front door opens to a mansion of fine things or a hovel of poverty. Inside is a desolate place. Are these not Jesus’s people — and our people, too?

Stretching out his hand toward his disciples, [Jesus] said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.” (Matthew 12:49–50) O, that we would increasingly love the body of Christ as we grow in our love for the Head (Colossians 1:18); that we would love the branches like we love the Vine (John 15:5), and every living stone that’s joined to the Corner of God’s great church (Ephesians 2:19–22).

Loving his church is an opportunity to love Jesus himself. You cannot divorce the Groom and his Bride. What God has joined together, let no man separate. If every happy, intact family among us took it upon itself to initiate toward and welcome the lonely, making visible those around us who feel invisible, what a joyful place our sanctuaries would be.

Give Your Best Love

Each time we gather, we have a fresh opportunity to be a son to the man whose own won’t see him. Every Sunday is a new chance to be a mother to the teenager whose own mother is unbelieving. Each assembly is an avenue to love the family of God with the same passion and devotion reserved for our own blood.Let the birthday cards and phone calls, Thanksgiving dinners and Christmas feasts, the outings to movies and basketball games flow from the heart of the strong and happy into the wells of the weak and lonely. Will we love them with our best love, and not relegate them to second-class love on account of their not having the same last name? Will we give them the primary love, the best of yourself, the part that the rest of the world holds back?

Thank God that Jesus did not love us with his second best. With nail-pierced hands stretched out in agony, he loved us with his best. And if we belong to him, we have access to the resources to love his people with our best, as well.

Look around you this weekend and look for the lonely — and reach out and love them! Love them with initiative and creativity and energy they would never expect — and never find anywhere else. And when you love them like that, the world will see it and glorify our Father, who empowers such unexpected love.

God, give us eyes to see the lonely.    By Reggie Osborne II

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